McDull‧ Me & My Mum is a film which was released on 1 October
2014. It was written and directed by Brian Tse. The story is mainly describing
the family love between McDull’s mum and McDull.
The disparity
between the characteristics of real Hong Kong people and the characters of
McDull is obvious. However, McDull is considered as one of the local cultural
symbols and the criticism of the current environment by many Hong Kong people. McDull
is the pleasure of urban people, who is not smart, rich or any other element
which Hong Kong people are now striving every day. He is simple and innocent as
always.
To understand
the powerful influence of McDull to the Hong Kong people, the theory of
articulation is useful. Articulation is indicating that a form of the
connection making a unity of two different elements, under certain conditions
(Cheung, 2015). Simply put, the articulation of a text cannot guarantee the
effect to the audiences. These are all depending on the viewing practices and
activities which have been affected by cultural contexts wherein the viewers
live though (Cheung, 2015).
McDull is always
complying with the others and the changes. It is not difficult to notice the
pictures of Hong Kong in all McDull’s films: Hong Kong is ever changing and developing.
From the first film McDull as My Life
in 2001 to the latest film McDull‧ Me & My Mum in 2014, the audiences would always find many busy-working cranes
all over the city. As same as McDull, Hong Kong people get used to compromising
to the ever-changing living environment. They would just accept it. There are
three hypothetical positions of decodings, including dominant-hegemonic
position (viewers are operating in the dominant code), negotiated position (operate
through situated logics) and oppositional position (operate within some
alternative framework of reference) (Hall, 2010). Hong Kong people consider
McDull’s reaction to the changing environment is making sense because this is what the mass
is really doing. The code is within the dominant-hegemonic position. Thus, Hong
Kong people believe that the film is presenting the truth and their daily life.
This is a case showing a effective decoding process of the audience of
a message.
But sometimes
the messages the sender sending to the receiver would have gaps between
sender’s intention and receiver’s understanding. It is mainly because of the cultural
context. The environment is not absolute all the time, the recent incident can
also be considered as one of the variations which alters the receiver’s
understanding, such as the living or political environment. The place where
McDull and his mum lives in the film is the representation of old Hong Kong. The
film just indicated that it is a small town which has small population and is located near the sea. The life of the people living there is simple: rush to buy Mark
Six, bargain with food seller in the market, work hard and harder… These are
all the descriptions of the old generation’s living environment. Thus audiences
with different cultural context, such as age, would have different ways in decoding
the film’s messages. Young people may hardly understand the helplessness and
sadness of the old generation who had really experienced the speed that the old
Hong Kong is disappearing. Young people may only notice the funny scenes in the
film.
Reference:
Hall, S.
(2010). Encoding, Decoding 1. Social
Theory: Power and identity in the global era, 2, 569-599.
Cheung, F. (2015). Cultural production and consumption in
global context: TV dramas as examples [PowerPoint Slide].
Student Name: Ho Pui Lam
Student Number: 21423119
Student Name: Ho Pui Lam
Student Number: 21423119
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